Friday, September 5, 2014

The Business Of Sex: Have We Come To A New Normal?

from forbes


OPINION  262 views


Jim Zirin Contributor
I write about law, foreign relations and politics.
Opinions expressed by Forbes Contributors are their own.


Times have changed, and it is hard convincing our children and grandchildren that it wasn’t always this way.  Although child pornography continues to be the proper subject of criminal prosecution, there is now little legal activity in art censorship.  We just don’t see the obscenity cases we used to see. The New York Society for the Suppression of Vice dissolved in 1950.  The Catholic Legion of Decency and its rating system for books and movies have all but disappeared.  Contemporary community standards of what is obscene have become porous, perhaps because of the freewheeling nature of the Internet, which is now into publishing photos of nude celebrities hacked from a Cloud. Indeed, the Internet has made effective censorship virtually impossible.  Only dull repetitiveness and superfluous specificity differentiates hard-core pornography from the literature of sex in books or the modern cinema.  What once was X has become R; R has become PG-13; the really dirty films have become NR—not even rated at all. There is a new normal.

We are all fascinated by sex. Justice William J. Brennan, writing for the Court in Roth v. United States, saw  sex as  a “great and mysterious motive force in human life…indisputably…a subject of absorbing interest to mankind through the ages. ”  Jefferson thought it the “strongest of human passions.” Benjamin Franklin considered it essential to health.   Sex caused Henry VIII to renounce Catholicism; Edward VIII to renounce the throne, causing his mother to say “to think he gave up this for that”; sullied the reputations of 
John F. Kennedy and Bill Clinton (who saw sex as a “mystery”), and paused the promising careers of Eliot Spitzer and General Petraeus.

Americans are obsessed with sex, and it’s not necessarily our own intimate relationships.  We hunger to know what astonishing sex acts others may perform, particularly our public officials, with whom, in what position, and even with what toys and props. Not content with our interpersonal experience, which is generally conducted in private behind drawn shades or on deserted beaches, we gorge on commercially published erotica from which we derive vicarious gratification. Forbes has estimated that porn in the United States is a multi-billion dollar industry. Let’s face it, sex sells. Ask any of the Mad Men.


Erotic ideas find expression in books, movies, television, tabloid newspapers, supermarket magazines, and on Internet videos.  King Farouk of Egypt was said to have a multi-million dollar collection of erotica.

Sex abides in museums, and is not necessarily limited to painting and sculpture.  The Museum of Modern Art in New York recently featured a show by performance artist Marina Abramovic where the viewer could enter the exhibit by squeezing between two facing nude models (usually, but not always, a man and a woman).

Interest in erotica pervades the ages.  Cavemen depicted sexual imagery on the walls of caverns.  The two thousand year old Indian temples at Khajuraho, which have been called the “apogee of erotic art,” are festooned with pornographic carvings showing tantric sex in all the permutations of the Kama Sutra.  In the ancient cities of Pompeii and Herculaneum, one can visit secret cabinets and see on the walls every kind of sexual coupling, including a satyr copulating with a goat. Yet, we are totally ambivalent, and even hypocritical,  about our urges.  Many think of this interest in the prurient as a bad thing—degrading or even a sin against God, who gave us our libidinal urges in the first place.  Churches, synagogues and even our laws condemn the very erotic material we are so eager to consume.

Clerics denounced Whitman’s  Leaves of Grass from the pulpit as pornographic and obscene.  One critic pounced on Whitman’s supposed homosexuality, saying that the great poet was guilty of “that horrible sin not to be mentioned among Christians.”

Ultra orthodox Jews in the Jerusalem neighborhood of Mea Shearim tear down billboard advertisements depicting images of attractive women who invite the viewer to use a certain credit card.


Cole Porter’s haunting “Love for Sale,” written from the point of view of a streetwalker, was considered shameful and scandalous when first published in 1930, and was even banned from the airwaves as being too raw for radio audiences.  In spite of the ban, or perhaps because of it, “Love for Sale” became a timeless hit.

English: Official portrait of Justice Potter S...
Justice Potter Stewart. He knew it when he saw it. (Photo credit: Wikipedia)

Since much erotica came from Europe, where attitudes tend to be less prudish, Americans made laws proscribing the importation of obscene books.  Novels, such as James Joyce’s Ulysses, Henry Miller’s Tropic of Cancer or Anais Nin’sDelta of Venus that are tame by today’s standards were deemed contraband, like opium, to be confiscated by the authorities.  When I was in the U.S. Attorney’s Office in the late 1960s, government lawyers congregated on Friday afternoons in a basement screening room to review for prosecution the latest cache of dirty films seized by Customs at the border. I can report that their attitude was not entirely judicious.

If Americans were ambivalent about sex, the courts have been even more dodgy as they groped for workable definitions as to what constituted obscenity and what was protected by constitutional values of free expression.

Supreme Court Justices particularly were all over the lot, formulating such unworkable tests as “whether to the average person, applying contemporary community standards, the dominant theme as a whole appeals to the prurient interest.”  Some judges thought that material couldn’t be obscene if it had “redeeming social value,” as though a line from the Bible might redeem a book of hardcore erotica.  This test soon morphed into the “utterly without” standard that, leaving prurience and community offensiveness aside, whether the publication is “found to be utterly without redeeming social value.”


In 1966 a commentator observed that, the Supreme Court had elaborated at least five separate and contradictory tests. One justice, Potter Stewart, would have outlawed only hardcore pornography, which he could only define this way:

“I shall not today attempt further to define the kinds of material I understand to be embraced within that shorthand description [hard-core pornography]; and perhaps I could never succeed in intelligibly doing so.  But I know it when I see it, and the motion picture involved in this case is not that.”

Stewart was astonished that he became better known for this statement than any other he had written in his 23 years on the Supreme Court.

In 1922, James Joyce first published in Paris hismagnum opus, Ulysses.  In one episode, the protagonist, Leopold Bloom, surreptitiously watches Gerty, a young woman on the street, and contemplates love, marriage and sexuality.  As she exposes her legs and underwear to him, Bloom’s sexual fantasies escalate and reach a masturbatory climax heightened by the fireworks at the nearby bazaar.

The Little Review serialized the novel in America over a three-year period.  In 1920, after the Little Review got to the particularly dirty chapter,  the New York Society for the Suppression of Vice was successful in getting the state court to ban the book.  The basis of the action was the masturbation scene, and the court declared the work obscene.

In 1933, publisher Bennett Cerf of Random House, represented by renowned literary property lawyer Morris Ernst, decided to launch a test case aboutUlysses.  One copy of the book would be imported and then seized by customs at the pier.  The case came before federal district judge John Woolsey who didn’t have at hand–and didn’t need–the divergent definitions of obscenity that perplexed Supreme Court Justices in later years.  What Woolsey added to the fledgling obscenity jurisprudence was that a work must be taken as a whole, and not just judged on the dirty parts taken in isolation. He then dismissed the case and vacated the seizure.

But the story doesn’t end there.  By 1968,  obscenity had reached the silver screen. The Swedish film, I Am Curious-Yellow, was far more explicit than anything ever shown before in the United States.  It was about a young Swedish girl named Lena and her search for identity.  Lena wants to know all she can about life and reality.  The film turns to Lena’s interpersonal relationships, including those with her lover.


Judge Murphy, after a jury trial in the Southern District, backed the government in its confiscation of the film as “obscene or immoral.”  The Court of Appeals reversed and found error in Judge Murphy’s putting the issue of obscenity to the jury.  “[T]he question whether a particular work is [obscene] involves not really an issue of fact but a question of constitutional judgment of the most delicate and sensitive kind.”

Second Circuit Judge Henry Friendly was annoyedthat I Am Curious Yellow even came before the courts.  Concurring  in the result, he noted that, as an inferior court judge, he was not writing on a blank slate and was bound by the Supreme Court precedents, which were difficult to harmonize.  He concluded that,

“When all this has been said, I am no happier than Chief Judge Lumbard about allowing Grove Press to bring this film into the United States.  But our individual happiness or unhappiness is unimportant, and that result is dictated by Supreme Court decisions…. With these reservations and with no little distaste, I concur for reversal.”

Chief Judge Lumbard, however, wrote a stinging dissent,

“While the sex is heterosexual, the participants indulge in acts of fellatio and cunnilingus.  Needless to say these acts bear no conceivable relevance to any social value, except that of box office appeal.”

The Second Circuit opinion  in I am Curious-Yellow spawned a succession of hardcore films as though spat out of a pornographic cornucopia.  We had arrived at the  “Golden Age of Porn.”  The origins of the Golden Age are typically associated with the 1970 film Mona the Virgin Nymph, the first adult film to obtain a wide theatrical release in America.  Following this was the massive success of the 1971 gay film Boys in the Sand and of the notoriousDeep Throat and Behind the Green Door, which were both released in 1972.  These three were the first hardcore films to reach a mass mixed-sex audience, and all received positive reviews in mainstream media.  Other key films from the period include The Devil in Miss Jones and Score, which appeared in mainstream movie houses for the first time. It seems we just couldn’t get enough of it.

Deep Throat was a 1972 American pornographic film written and directed by Gerard Damiano and starring Linda Lovelace. The title did not refer to FBI man W. Mark Felt, the Watergate informant for Woodward and Bernstein.  The film  offered a cascading continuum of streaming fellatio on a scale never before seen on the screen.  What I am Curious-Yellow was for the literati and the cognoscenti, Deep Throat was for lowbrow moviegoers seeking sheer titillation.


Judicial acceptance of Deep Throat was long in coming.  There was a criminal trial in the New York state Supreme Court, Manhattan.  Despite expert testimony that the practices depicted in the film were well within the bounds of “normal” sexual behavior, state court Judge Joel Tyler thundered against the film.  On March 1, 1973, he wrote of Deep Throat with overblown judicial invective.

“this feast of carrion and squalor,” “a nadir of decadence” and “a Sodom and Gomorrah gone wild before the fire.”

Tyler fined the producers $100,000, later reduced on appeal.  But the ruling gave the film must-see cachet in many quarters.  It was not long before Deep Throat was widely shown, although with some scenes cut in some states.  It became the most popular X-rated film of all time.  Silent partners in the film were Anthony Peraino Sr. and his son Louis, members of the Colombo crime family, who raked in millions from the venture.

In 1983, Deep Throat reached the federal court.  In United States v. Various Articles of Obscene Merchandise, Judge Sweet held that various “hard-core” pornographic articles of merchandise (video cassettes and magazines), including Deep Throat were not “patently offensive” under contemporary community standards in the Southern District, and hence not “obscene.”Deep Throat was good to go. And the floodgates were henceforth wide open.

Tell your grandchildren that we totally failed in our quest to define the boundaries of  obscenity. After all, it’s  all in the eyes of the beholder.

—-

James D. Zirin is the author of  the book, The Mother Court—Tales of Cases That Mattered in America’s Greatest Trial Court from which this article is an excerpt.




Tuesday, September 2, 2014

Rotherham Shocked By Revelations Up To 1,400 Children Were Sexually Abused

from huffingtonpost




Reuters


By Jack Stubbs


ROTHERHAM, England, Sept 2 (Reuters) - Swapping cigarettes and chewing gum, the teenage girls outside Rotherham's Centenary Indoor Market are not engrossed in the conversations students should be having on the first day of term.

Instead of timetables and summer gossip, theirs is a new school year dominated by revelations that as many as 1,400 children in this northern English town were sexually abused by gangs of predominantly Asian men over a 16-year period.

An independent report last week exposed the scale and graphic nature of the crimes and raised difficult questions about whether timidity about confronting the racial aspects of the abuse had prompted authorities to turn a blind eye.

Some of the victims, mainly white girls in social care homes, were as young as 11 and were plied with drugs and alcohol before being trafficked to cities across northern England and gang-raped by groups of men, predominately of Pakistani heritage, the report said.

Those who tried to speak out were threatened with guns and made to watch brutal gang rapes. Their abusers said they would be next if they told anyone. One girl was doused with petrol, her rapist threatening to set her alight.

The report added that senior managers in social care "underplayed" the problem while police regarded many victims with contempt.

"The council motto is 'Where everybody matters,'" one girl outside the market, a 16-year-old sports and public services student who didn't want to be named, told Reuters.

"But them there girls didn't matter. People like us, we don't matter."

On a newsstand across the street, the front page of the Rother Advertiser newspaper calls for the resignation of council members and police officials.

"Rotherham is in disgrace," the editor writes in his paper's leading article. "It is this week the most shameful town in Britain."

Rotherham council leader, Roger Stone, resigned following the report's publication and South Yorkshire Police have commissioned an independent investigation into their handling of the scandal.


RACIAL SENSITIVITIES

Last week's report said misplaced racial sensitivities perpetuated the failure by police and local authorities to investigate the crimes over the last 12 years.

"Several councilors interviewed believed that by opening up these issues they could be 'giving oxygen' to racist perspectives that might in turn attract extremist political groups and threaten community cohesion," wrote the report's author, Professor Alexis Jay.

Allen Cowles, a Rotherham councilor for Britain's United Kingdom Independence Party (UKIP), which campaigns against what it calls "open door" immigration, said local politicians were too scared of losing votes from Rotherham's large Muslim population to speak up about the allegations, a view reiterated in much of the British press.

"Quite clearly, an excessive adherence to political correctness led to a failure to do or say the right thing for fear of being called 'racist,'" he said. "This hindered the investigation of these awful crimes from day one."

But others say concerns over racism are a weak excuse put forward by those who failed to protect some of the most vulnerable members of society.

On a residential street in Rotherham's Eastwood estate, groups of Pakistani men gather outside the Jamia Masjid Abu Bakar mosque, to talk and make plans before attending afternoon prayers. Their voices drown out the Adhan Muslim call to prayer played on speakers through an open window.

"For all of these wicked things we have seen, I blame the police and council entirely," said Mahir, a 63-year-old retired chemical salesmen. "They're not scared of being called racists when they're out arresting Pakistani drug dealers - then they are doing their job."

Others nod in agreement. "Now they are scared," says one man. "Scared that nothing was done. The whole world knows what happened here in Rotherham."


POVERTY AND VULNERABLE PEOPLE

A small town just outside the city of Sheffield in South Yorkshire, Rotherham was once known to the world as a prospering hub of Britain's steel and coal industries.

Now it typifies the poverty of post-industrial northern Britain. The site of regional fairs and trade markets since 1208, the town's medieval market square is today lined with bookmakers, "pound shop" bargain stores and empty retail spaces.

The founder of the British Muslim Youth community group, Muhbeen Hussain, said it was poverty and the exploitation of vulnerable people, not racial sensitivities, which led to the widespread sexual abuse of teenage girls in his home town.

"What happened is to do with poverty, social class and vulnerable people," said the 20-year-old history and politics student who has been interviewed by media around the world since holding a news conference saying the scandal was not a racial problem and calling for the convictions of those accused.

"The reason the council didn't take notice is because these children are from the most deprived backgrounds out there, not because they were white or the criminals were Muslim.

"They thought 'it's normal for these children to do these kind of things, they're just those kind of girls.'"

Hussain's raised voice attracts looks from other customers at the cafe on Rotherham's All Saints Square.

Joining the conversation from a neighboring table, Isobel Greyling, a teacher from the nearby town of Worksop, said the debate about ethnic sensitivities has been driven by a desire to avoid uncomfortable truths.

"People are trying to make this about race and community segregation because that's a conversation we're used to having," she said.

"It's not nice, but it's easier than facing up to the true horror - which is that these despicable things happened, on our doorstep, and nobody stopped them."

Outside, children shout, playing in the fountain, and a young boy is scolded by his teenage mother. College students sit on benches discussing the events of the first day of term.

Hussain addresses the assembled crowd of older ladies who have stopped eavesdropping and are now openly listening to him speak. He says the debates about community and meaningful change are yet to come and the main focus is achieving convictions and the resignations of those responsible for the abuse.

"When you are falling down a cliff, the first thing you do is you stop. Then you think 'how did I slip?'" he says, jabbing his forefinger into the table.

"Rotherham is falling down Mount Everest at the moment. Rotherham is falling down the biggest mountain there ever was, and Rotherham has to stop itself first." (Reporting by Jack Stubbs; Editing by Giles Elgood)

Monday, September 1, 2014

Years of Rape and ‘Utter Contempt’ in Britain

from nytimes

Life in an English Town Where Abuse of Young Girls Flourished






ROTHERHAM, England — It started on the bumper cars in the children’s arcade of the local shopping mall. Lucy was 12, and a group of teenage boys, handsome and flirtatious, treated her and her friends to free rides and ice cream after school.
Over time, older men were introduced to the girls, while the boys faded away. Soon they were getting rides in real cars, and were offered vodka and marijuana. One man in particular, a Pakistani twice her age and the leader of the group, flattered her and bought her drinks and even a mobile phone. Lucy liked him.
The rapes started gradually, once a week, then every day: by the war memorial in Clifton Park, in an alley near the bus station, in countless taxis and, once, in an apartment where she was locked naked in a room and had to service half a dozen men lined up outside.
She obliged. How could she not? They knew where she lived. “If you don’t come back, we will rape your mother and make you watch,” they would say.
At night, she would come home and hide her soiled clothes at the back of her closet. When she finally found the courage to tell her mother, just shy of her 14th birthday, two police officers came to collect the clothes as evidence, half a dozen bags of them.
Continue reading the main story
SCOTLAND
North Sea
Rotherham
ENGLAND
WALES
London
English Channel
But a few days later, they called to say the bags had been lost.
“All of them?” she remembers asking. A check was mailed, 140 pounds, or $232, for loss of property, and the family was discouraged from pressing charges. It was the girl’s word against that of the men. The case was closed.
Lucy’s account of her experience is emblematic of what investigators say happened during a 16-year reign of terror and impunity in this poor northern English town of 257,000, where at least 1,400 children, some as young as 11, were groomed for sexual exploitation while the authorities looked the other way. One girl told investigators that gang rape was part of growing up in her neighborhood.
Between 1997 and 2013, despite numerous reports of sexual abuse, only one case, involving three teenage girls, was prosecuted, and five men were sent to jail, according to an official report into the sexual exploitation of children in Rotherham published last week.
Even now, the official reaction has been dominated by partisan finger-pointing and politics. The leader of the Rotherham Metropolitan Borough Council has resigned, and the police chief is under pressure to follow suit. But criminal investigations continue, and more than a dozen victims are suing the police and the Council for negligence.
The scale and brutality of the abuse in Rotherham have shocked a country already shaken by a series of child abuse scandals involving celebrities, public officials, clerics and teachers at expensive private schools. The Rotherham report suggests that it continues unchecked among the most vulnerable in British society.
It has highlighted another uncomfortable dimension of the issue, that of race relations in Britain. The victims identified in the report were all white, while the perpetrators were mostly of Pakistani heritage, many of them working in nighttime industries like taxi driving and takeout restaurants. The same was true in recent prosecutions in Oxford, in southern England, and the northern towns of Oldham and Rochdale, where nine men of Pakistani, Bangladeshi and Afghan origin were given long prison sentences in 2012 for abusing up to 47 girls. Investigators in Scotland have reportedly uncovered a similar pattern of abuse.Continue reading the main story
Sexual abuse of children takes many forms, and the majority of convicted abusers in Britain are white. But as Nazir Afzal, the chief crown prosecutor in charge of sexual violence and himself of Pakistani heritage, put it, “There is no getting away from the fact that there are Pakistani gangs grooming vulnerable girls.”
The grooming tends to follow a similar pattern, according to Alexis Jay, a former chief inspector of social work who was commissioned by the Rotherham Council to carry out an independent investigation following a series of reports in The Times of London: a period of courting with young men in public places like town centers, bus stations or shopping malls; the gradual introduction of cigarettes, alcohol and sometimes harder drugs; a sexual relationship with one man, who becomes the “boyfriend” and later demands that the girl prove her love by having sex with his friends; then the threats, blackmail and violence that have deterred so many girls from coming forward.
But the report also outlined how those victims and parents who did ask for help were mostly let down by the police and social services, despite a great deal of detail known to them for more than a decade, including, in some cases, the names of possible offenders and their license plate numbers.
“Nobody can pretend they didn’t know,” Ms. Jay said in an interview.
Unimpeded, the abuse mushroomed. Over time, investigators found, it evolved from personal gratification to a business opportunity for the men.
Increasingly, the girls were shared not just among groups of men locally, but sold, or bartered for drugs or guns. They were driven to cities like Sheffield, Manchester and London, where groups of men raped them, sometimes overnight.
When parents reported their daughters missing, it could take 24 hours for the police to turn up, Ms. Jay said. Some parents, if they called in repeatedly, were fined for wasting police time.
Some officers and local officials told the investigation that they did not act for fear of being accused of racism. But Ms. Jay said that for years there was an undeniable culture of institutional sexism. Her investigation heard that police referred to victims as “tarts” and to the girls’ abuse as a “lifestyle choice.”
In the minutes of a meeting about a girl who had been raped by five men, a police detective refused to put her into the sexual abuse category, saying he knew she had been “100 percent consensual.” She was 12.
“These girls were often treated with utter contempt,” Ms. Jay said.
Lucy, now 25 but too scared to give her last name because, she said, the men who brutalized her still live nearby, knows about contempt. During an interview at her home outside Rotherham, she recalled being questioned about her abuse by police officers who repeatedly referred to the main rapist as her “boyfriend.”
The first time she was raped, there were nine men, she said, one on top of her, another to pin her down and force himself into her mouth. Two others restrained a friend of hers, holding open her eyelids to make her watch. The rest of the men, all in their 20s, stood over her, cheering and jeering, and blinding her with the flash of their cameras.
It was November 2002, and Lucy was 13.
When she went to bed that night, she found a text message from the man who had groomed her for months: “Did you get home all right?”
She hesitated, then texted back: “Yes, I’m fine.”
At that moment, she said, rape became normality. “I thought, ‘This must be my fault, I must have given them a signal,’ ” she said.
Unlike other victims, Lucy came from a stable family. Her parents owned a convenience store and post office. They lived in a middle-class neighborhood. “I had been brought up in a nice world,” she said. “I thought rapists were people hiding in bushes, and pedophiles were people who drive white vans and park outside schools.”
After that first rape, she said, she began to think she had overreacted, and told her friend that she had been upset because she had lost her virginity. After school, they went back to the town center. The leader of the group took her to McDonald’s and rolled her a marijuana cigarette, she said. For a week, it was as if nothing had happened.
Then he raped her again, and soon the rules changed. The girls were to speak only when spoken to. They had to sit quietly in town and wait. Taxis would come by and pick them up. They were raped by different men in different places, mostly outdoors.
There seemed to be no way out. “They threatened to gang-rape my mother, to kill my brother and to firebomb my house,” Lucy said.
Once, she said, when they thought she might go to the police, a man with gold teeth whom she had never seen before dragged her into his car, a dark-green Honda with left-side drive, and put a gun to her head: “On the count of three you’re dead,” she said he told her. He pulled the trigger on three, but nothing happened. “Keep your mouth shut,” he said. “Next time there will be a bullet inside.”

Eventually, Lucy’s parents sold their business and moved to Spain for 18 months. “It became quite clear that leaving the country was the only way we could save Lucy,” said her mother, who participated in parts of the interview.
Lucy experienced years of depression and anorexia, her mother said. She now works as a consultant on child sexual exploitation issues for police departments and charities.
“They say it’s vulnerable girls these people are after,” her mother said. “Well, of course they’re vulnerable. They’re innocent. They’re children.”